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These documents are thought to have been merged and edited over time and generally completed during the exile to Babylon. While these passages do not directly attribute Moses as the author of Exodus, they do claim that the law, or Torah, is from Moses.Īgainst this traditional view is the Documentary Theory that sees the Pentateuch as being a collection of up to four different source documents. In the remainder of the Bible we find numerous references to the Law of Moses. Neither of these prove that Moses wrote Exodus, but they do indicate that Moses was an author and capable of having recorded Exodus. Also, in Deuteronomy 31:24-26 Moses is instructed to write down in a book the words of the law and place them into the Ark. In this passage, God instructs Moses to write down his curse against the Amalekites. Boadt also says that “other well-known Jewish authors such as Josephus the historian and Philo the Jewish philosopher of Alexandria, Egypt, took for granted that Moses authored the five books of the Pentateuch.” Boadt concludes his discussion on the authorship of Exodus by saying that “Christians and Jews never seriously doubted Mosaic authorship up until the time of the Protestant Reformation in the sixteenth century.”Įxodus 17:14 provides some internal evidence that Moses was an author. Moses has been explicitly identified as the author of Exodus. Lawrence Boadt says that from the time of the return from exile in 539 B.C.
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Moses is the traditional author of Exodus, along with the other four books of the Torah.